Salt of the Earth

Mt 5:13

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A.	A Persian fable tells that one day a wanderer found a lump of clay that had such a sweet perfume 
	that its fragrance filled the whole room.
	1.	The wanderer quickly said, "What art thou?  Art thou some costly merchandise?"
	2.	"Nay, I am but a lump of clay," came the answer.
	3.	"From whence this wondrous sweetness, say?" the wanderer wished to know.
	4.	"I have been dwelling with a rose!" came the confession from the clay.
	5.	Because that lump of clay had been living with a rose, it began to smell like a rose.
B.	It is so very true that humans can be easily influenced.
	1.	Scripture often speaks about the influence others can have on us.
		a.	"Iron sharpens iron, and one man sharpens another" (Prov 27:17).
		b.	"Do you not know that a little leaven leavens the whole lump?" (1 Cor 5:6).
		c.	"Do not be deceived: 'Bad company ruins good morals'" (1 Cor 15:33).
		d.	"Keep your conduct among the Gentiles honorable, so that when they speak against you 
			as evildoers, they may see your good deeds and glorify God on the day of visitation" (1 Pt 
	2.	Jesus in this morning's text speaks not of our being influenced, but of our influencing others.
		a.	He says: "You are the salt of the earth, but if salt has lost its taste, how can its saltiness be 
			restored.  It is no longer good for anything except to be thrown out and trampled under 
			people's feet."
		b.	It has long been noted that the parables of salt & light are transitional in the Sermon on 
			the Mount.
			a.	In the Beatitudes, Jesus speaks about the blessings of discipleship for disciples, but 
				the parables of light & darkness speak about the blessings of discipleship for the 
			b.	Furthermore, in the next section of the Sermon, Jesus speaks as to what it means to 
				be salt & light-being salt & light affects the way we deal with anger, lust, divorce, 
				oaths, etc.
	3.	This morning, we want to explore the parable of the salt & see just how we are THE SALT OF 


A.	While the parable of the salt is a transition in the Sermon on the Mount, it's not the first 
	transition you notice.
	1.	Jesus frames the first 8 Beatitudes in impersonal terms: "Blessed are those who . . . ."
	2.	Yet, at verse 11, there is a major change: "Blessed are you when others revile you and 
		persecute you and utter all kinds of evil against you falsely on my account."
	3.	There is a distinct difference between "Blessed are those who . . . ." and "Blessed are you."
		a.	Jesus "warms up" his audience by speaking impersonally.  
			1)	There may have been some who, in humility, thought, "These Beatitudes don't apply 
				to me.  I'm not pure in heart or meek or merciful."
			2)	There may have been some patting themselves on the back & thinking, "This is going 
				to be an easy Sermon to hear.  I'm everything this Teacher says I need to be."
		b.	Jesus then lowers the hammer & says, "I'm not talking about everyone else.  I'm talking 
			about you.  You need to deal with your anger, your lust, & your divorces."
		c.	It's so easy to listen to what's wrong in our lives & apply it to everyone else.
			1)	"So-and-so sure gets angry a lot.  I'm sure so-and-so has a problem with lust, and I 
				hear his divorce wasn't right."
			2)	Jesus here reminds us that we don't need to be looking & thinking about everyone 
				else; we need to take a serious look at our own lives.
B.	Yet, before Jesus juxtaposes his Law of the Heart with the external Law of Moses, he pays his 
	disciples a compliment and says, "You are the salt of the earth."  
	1.	This parable is clearly a compliment, for in Jesus' day, salt was quite valuable.
		a.	Salt was often used as a rate of exchange & it was often used to pay wages.  
			1)	In fact, a soldier's wages were often paid with salt.
			2)	This is where we get the expression, "He's worth is salt."
		b.	We must come to understand the value of Christians in the world.  What value do we 
			bring to the world?  The other uses of salt help answer that question.
	2.	Salt adds flavor.
		a.	Job asks, "Can that which is tasteless be eaten without salt, or is there any taste in the 
			juice of the mallow?" (6:6).
		b.	A king once asked his three daughters how much they loved him.
			1)	Two of them replied that they loved him better than all the gold & silver in the world.  
				The youngest one said that she loved him better than salt.
			2)	The king was not at all pleased with that answer-he didn't care that much for salt & 
				he didn't appreciate his daughter's comparing her love to salt.
				a)	But the cook, overhearing the remark, put no salt in anything for breakfast the 
					next morning, and the meal was so bland that the king could not enjoy it.
				b)	He then understood the full force of his daughter's remark-she loved him so 
					much that she could enjoy nothing without him.
		c.	Salt's adding flavor to food says much about the Christian's relation to the world.
			1)	In order for salt to add flavor to food, it must be different from the food around it.
				a)	If you add salt to a can of green beans you bought at Wal-Mart, you'll be changing 
					the flavor, but probably not in a beneficial way.  
					i.	The beans are so laden with sodium already, you're negating any positive 
						effect toward the palate.
					ii.	But, if you bring in beans from the garden & add salt, you're enhancing the 
				b)	Likewise, if we Christians intend to "flavor" the world, we must be different from 
					the world.
					i.	"Therefore go out from their midst, and be separate from them, says the Lord,
						and touch no unclean thing; then I will welcome you" (2 Cor 6:17).
					ii.	"Take no part in the unfruitful works of darkness, but instead expose them" 
						(Eph 5:11).
			2)	In order for salt to add flavor to food, it must be in the food.
				a)	Leaving salt in a salt shaker isn't going to make much of a difference when the 
					food reaches your mouth.
				b)	Likewise, as the salt of the earth, we must be in the world to make a difference.
					i.	Jesus was certainly in the world; when Jesus went into the home of 
						Zacchaeus, the people said, He has gone in to be the guest of a man who is a 
						sinner" (Lk 19:7).
					ii.	When Jesus speaks about Christians' being the light of the world, he says, 
						"Nor do people light a lamp and put it under a basket, but on a stand, and it 
						gives light to all in the house" (Mt 5:15).  Just as you do not hide a light, 
						Christians do not withdraw from the world where we can have no influence.
	3.	Salt also preserves.
		a.	I once had lunch with some friends & one of them ordered country ham.
			1)	When the meal came, this friend was rather upset.  He called the waitress over & said, 
				"This ham is salty!"
			2)	While the waitress quickly went to get some sugar-cured ham, I couldn't help but 
				think, "You didn't realize that country ham was preserved with salt?"
		b.	Before the age of refrigerators, salt was commonly used as a preservative.
		c.	Christians, likewise, are a preservative-We serve the purpose of delaying the wrath of 
			God upon this world.
			1)	It is true that one reason the Lord has delayed his Second Coming is that he patiently 
				gives individuals an opportunity to come to him (2 Pt 3:9).
			2)	However, it is also true that God has a long history of delaying judgment because of 
				the righteous.
				a)	When the Lord revealed to Abraham that he was about to destroy Sodom, 
					Abraham interceded.
					i.	Abraham said to God, "Suppose there are fifty righteous within the city. Will 
						you then sweep away the place and not spare it for the fifty righteous who are 
						in it?" (Gn 18:24).
					ii.	The Lord replies, "If I find at Sodom fifty righteous in the city, I will spare the 
						whole place for their sake" (Gn 18:26).
				b)	Speaking about the destruction of Jerusalem, Jesus says, "There will be great 
					tribulation, such as has not been from the beginning of the world until now, no, 
					and never will be.  And if those days had not been cut short, no human being 
					would be saved.  But for the sake of the elect those days will be cut short" (Mt 
				c)	Thus, the Christians in this world are preventing God from destroying the whole 
	4.	Salt also has the ability to create thirst.
		a.	The old saying is, "You can lead a horse to water, but you can't make him drink."  Try 
			adding some salt to the hay!  He will likely want to drink then.
		b.	As salt in this world, we can certainly create a "thirst" for the Word of God.  Through our 
			lives, people can desire to know what gives us hope in the midst of trial, why we look at 
			the world the way we do, & why we live as we do.


A.	"If salt has lost its taste, how shall its saltiness be restored?  It is no longer good for anything 
	except to be thrown out and trampled under people's feet."
B.	So many good people have had a problem with this text-How can salt lose its taste?
	1.	The salt we know doesn't lose its taste-the salt we know is pure salt.  No matter if one grain 
		sits there for hundreds of years, it's going to be salty.
	2.	But, that wasn't exactly how it worked in the first century.
		a.	The people hearing Jesus would have known salt that was the result of the evaporation of 
			salt water.
			1)	Sand, dirt, & other impurities were mixed in with the salt.
			2)	Over time, some of the sodium chloride would dissolve or evaporate, and the 
				resulting mixture wasn't good for much.
		b.	In fact, the chemical qualities of the Dead Sea would invariably "eat up" some of the 
			sodium chloride that was in it.
	3.	The point is that if we lose our distinctive quality as Christians, we can no longer be the "salt 
		of the earth."
		a.	Many Christians have lost their "taste."
			1)	What about Simon the sorcerer?
				a)	Can you imagine the salt Simon was when he believed?
					i.	He had long tricked the people of Samaria into believing he was really 
						something: "There was a man named Simon, who had previously practiced 
						magic in the city and amazed the people of Samaria, saying that he himself 
						was somebody great.  They all paid attention to him, from the least to the 
						greatest, saying, 'This man is the power of God that is called Great.'  And they 
						paid attention to him because for a long time he had amazed them with his 
						magic" (Acts 8:9-11).
					ii.	But, Simon gave up that magic, believed the preaching of Philip, & was 
				b)	But, when he saw that the miracles Philip performed could be passed on by the 
					laying on of the apostles' hands, he, too, wanted that power.
					i.	Simon knew he had seen a "trick" like none he had ever performed.
					ii.	He just had to have that power, too.  
					iii.	Can you imagine what the Samaritans must have thought?  "He hasn't really 
						changed.  It's just the same ol' Simon."
			2)	George Gallup once said, "We find there is very little difference in ethical behavior 
				between churchgoers and those who are not active religiously . . . . The levels of lying, 
				cheating, and stealing are remarkable similar in both groups."
		b.	How different are we from the world?
C.	If salt no longer has saltiness, it is good for nothing but be thrown out & trampled under people's 
	1.	Farmers often had large fields in Palestine & they would plant different crops in different 
		parts of the field.
		a.	They obviously didn't want to ruin their crops by walking through the field.
		b.	They would have paths to different parts of their garden.
		c.	Because salt that had "lost its taste" wasn't good to eat but could destroy the fertility of 
			the soil, this salt was thrown along the paths.  This way farmers didn't need to worry 
			about destroying their crops.
	2.	Yet, the image here is obviously one of judgment.
		a.	Christians who become no different than the world will face the judgment of God-Mt 
		b.	Are you wheat or weed?  Are you salt of the earth or salt of the path?

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Salt of the Earth
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